Malaparamba Narasimhamoorthy Temple Arises Like The Somnath In Gujarat

The Malaparamba Matummal Sri Narasimhamoorthy Temple is situated in Malappuram District, a Muslim majority district in Kerala. The miniscule Hindu population in Malappuram District is discriminated against in every walk of life including employment and in receiving social services. Now Taliban-like organizations enforcing Islamic fatwas have sprung up in Malappuram. They are targeting Hindu women with Love Jihad and the Hindu men with violence and extortion. The tiny economically deprived Hindu population in Malappuram is fighting with their backs to the wall.

The Malaparamba Narasimhamoorthy Temple was destroyed by Tippu Sultan’s jihadi army using artillery guns during the dreaded “padayottam”. This was rebuilt by Ramasimhan in the early months of 1947. In the mid of the night, the local jihadis made a well-planned slaughter of Ramasimhan and every family member/friend/retainer they could find in his house. Using the unsettled conditions during the Transfer of Power from the British Crown to the Indian Government, the local jihadis in an unprovoked savage attack demolished the Malaparamba Narasimhamoorthy Temple. 

Narasimhamoorthy Temple demolition occurred in post-Independent India but we don’t hear any of the hysterical, high-decibel females in the print and electronic media making any mention of it anywhere.

The valiant Hindus of Malappuram are rebuilding their sacred temple in an act reminiscent of the historic reconstruction of the Somnath Temple in Gujarat by Hindu stalwarts like the Sardar Vallabhai Patel, President Rajendra Prasad and Union Minister K.M Munshi. These great men saw in Somnath Temple reconstruction, the fruits of freedom and the reversal of injustice done to Hindus. This sacred act of Temple reconstruction by the Hindus of Malappuram District is an act of defiance of Islamic oppressors and assertion of Hindu right to cultural continuance and democratic existence.

I am giving below the English translation of the Letter from the Malaparamba Mattummal Shri Narasimha Moorthy Charitable Trust in their Brochure issued in connection with the re-consecration of the Temple. The Temple Trust is conducting various religious rituals and cultural programmes leading to the re-consecration of Shri Narasimhamoorthy Temple. You can find the Programme Listing after the Letter.

Malaparamba Mattummal Sree Narasimhamoorthy Temple

Somnath of Kerala

Naveekarana Kalasham

Punah Pratishta

Sahasra-Kalasha-Abhishekham

1st July 2011 up to and including 13th July 2011
Punah Pratishta on Sunday 10th July 2011
Malaparamba, Angadippuram – 679321
Ph: 9847359967

http://www.malaparamba-narasimhamoorthy.org/

Whenever Bharatham experienced foreign invasions, the invaders have always attempted to attack famous Hindu temples. These attacks on temples have occurred because the invaders had perceived our National Spirit as being rooted in Hinduism. Several instances in history point to such ideologically motivated attacks on temples. Several documentary evidences cite the dreaded ‘Padayottam’of Tippu Sultan as the primary cause for the destruction of temples in Malabar. In the recent past, we can see that the Hindu resurgence and the Movement for reconstruction of temples commenced with the Hindu struggle for freedom of worship at the Angadipuram Tali Temple. This struggle was carried out in 1968 under the leadership of Sri Kelappaji. There is a similar history behind the ongoing reconstruction of Sri Narasimhamoorthy Temple in Malaparamba, a mere 3 Kilometers to the West of Angadipuram Tali Shiva Temple. This Temple which is considered to be over 3000 years old had been destroyed three times. This Temple was destroyed completely in 1947 in continuation of the Ramasimhan family massacre by local jihadis. Two Muslim brothers, Uneen Sahib and Alipu who accepted Sanatana Dharma and came to be eventually known by the names Ramasimhan and Dayasimhan undertook the sacred endeavour to reconstruct the Mattummal Narasimhamoorthy Temple. They were slaughtered as sacrificial offerings of Muslim terrorism and the soon the Temple properties came under Muslim control.

Detailed history of this Temple can be found in http://www.malaparamba-narasimhamoorthy.org/links.htm

Later it was in 1992 that the Temple reconstruction efforts commenced. After 13 years of protracted legal struggle theSri Narasimhamoorthy Temple Trust received the lands on which the Temple once stood and this event marked the beginning of the sacred endeavour to physically reconstruct the Temple. In January 2008, Swami Chidanandapuri conducted the Shilanyas for the Temple. With blessings and benedictions of Jagadguru Shankaracharyas of Kanchi Mutt and Sringeri Mutt, Swami Dayananda Saraswati, Late Shanker Shastri of Poona, Dr Rampal of London and other great men, the sacred task of temple reconstruction has entered its final phase.

A beautiful temple edifice is constructed at the same place where the ancient temple once stood. An indestructible memorial to those who had to lose their lives for the sacred cause of protection of Sanatana Dharma! There is no doubt that after performance of the punah pratishta and naveekarana kalasham of this Temple carried out with contribution of the devout public, this Temple complex will turn out to be a major pilgrim centre in Malabar.

Acharyas, pundits, cultural leaders and artists of Kerala will be participating in various programmes that will blend religious ceremony with joyous celebrations as an integral part of a harmonious and colourful tapestry of an age-old culture.

This maha-yajnam involves a large financial outlay. Devotees can become partners in this sacred endeavour by taking on specific responsibilities or otherwise contributing in the Temple construction activities that are yet to be completed.

Please contact the temple authorities for further details.

C.P Janardhanan (Chairman)Punah-Pratishta Kalasha Samiti

Malaparamba Mattummal Shri Narasimhamoorthy Temple Charitable Trust

Angadipuram, 679321                                                   Telephone: 9847359967

Contributions may be sent directly to the Temple Trust bank accounts which are as follows:
Vijaya Bank, Perinthalmanna Branch
A/c Number: 203001010008646
IFSC Code: VIJB0002030
SWIFT CODE: VIJBINBBCHN203001010008646

 

 

VIEW OF THE NARASIMHAMOORTHY TEMPLE FROM SOUTH-WEST CORNER

Poojas, Rituals and Programmes

Day One:        1^st July 2011, Friday
07:30 AM         Panchavaadyam instrumental music.
03:30 PM         Programme for honouring the shilpis.
04:00 PM         Cultural Meet inaugurated by Mananeeya K. Suryanarayana Rao.

                       Formal request made by Temple Trustees to the Acharyas for commencing
                       the various rituals. Ankoora-arpanam, Asthra-Kalasham.
07:00 PM         Dance program by Kumari Sriranjani, Kolathur.

Day Two:        2^nd July 2011, Saturday
05:30 AM         Temple rituals commence with Abhishekham, Ganapathy Homam, Dhaara etc.
10:30 AM         Sangeeta archana.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         Triple Thaayambaka instrumental music.

Day Three:       3^rd July 2011, Sunday
05:30 AM          Temple rituals commence with Abhishekham, Ganapathy Homam, Dhaara etc.
10:30 AM          Poojaneeya Swami Dayananda Saraswati addresses the Meeting.
                        Meeting presided over by Shri K.R Bhaskaran Pillai.

                        Narayaneeyam-paarayanam by Thali Narayaneeya Samithi, Angadipuram.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         Sangeetha-Kacheri by Smt. Sreedevi Vasudevan.

Day Four:        4^th July 2011, Monday
05:30 AM          Temple rituals commence with Abhishekham, Ganapathy Homam, Dhaara etc.
08:00 AM         Shilpies formally hand over the moorthies meant to be consecrated in
                       Maalaparamba Maattummal Sri Narasimhamoorthy Temple.
                       Moorthies are taken in a Ceremonial Procession consisting of decorated chariots and
                       escort vehicles to the accompaniment of instrumental music and received formally
                       at various prominent temples en route to Maalaparamba.
                       Procession reaches Narasimhamoorthy Temple on 6th July.
10:30 AM         Speech by Shri Valsan Thillenkeri.
                       Meeting presided over by Dr Kumari Sukumaran.
                       Narayaneeyam-paarayanam by Thali Narayaneeya Samithi, Angadipuram.
04:00 PM         Paathakam (a Temple Art) by Kavapra Bineesh

06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         Thaayambaka by Vinesh, Angadipuram.

Day Five:        5^rd July 2011, Tuesday
05:30 AM        Ganapathy Homam, MahaKumbhaKalasha Abhishekham,etc.
10:30 AM        Speech by Shri K.V Madanan (VHP, State Vice President).
                       Meeting presided over by Shri N.M Kadamban Namboothiripad
                       (Temple Protection Samithi, State President).

                       Narayaneeyam-paarayanam by Thali Narayaneeya Samithi, Angadipuram.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         Katha-Kali-Ppada Kacheriby Kumari SriRanjani, Kolathur.

Day Six:          6^th July 2011, Wednesday
05:30 AM         Ganapathy Homam, Prayaschita Homam, AdbhutaShanthi Homam,etc.
10:30 AM         Poojaneeya Dr Dharmananda Saraswati Swami addresses the
                       meeting.
                       Meeting presided over by Shri Shri V.C Parameshwaran Namboothiri.

05:30 PM         Ceremonial Procession of the new moorthies of Lord Narasimha
                       and upa-devas formally received at Maattummal Temple. Jala-Adhivasam.
                       Narayaneeyam-paarayanam by Thali Narayaneeya Samithi, Angadipuram.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.Kolathur.

Day Seven:      7^th July 2011, Thursday
05:30 AM          Ganapathy Homam, Tatva Homam, TatvaKalasha Abhishekham,
                       AnujnaBrahmaKalasha Pooja, etc,.
10:30 AM         Speech by Dr R. Ramachandran Nair.
                       Meeting presided over by Shri P.R. Krishnakumar,Coimbatore.

                       Narayaneeyam-paarayanam by Thali Narayaneeya Samithi, Angadipuram.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         Oottan Thullal by Kongattu Achyutha Pisharati.

Day Eight:       8^th July 2011, Friday
05:30 AM          Ganapathy Homam, AnujnaPariKalasha Abhishekham, etc,.
10:30 AM          Civic Reception to honour
                       1. Brahmashri Puthillath Mana Ramanujan Akkithiripad
                       (Yajamaan of the April 2011 Athirathram conducted at
                       Panjal).
                       2. Shri Balan Pootheri, Award winning author of books on
                       Temple Histories, including the Maattummal Temple.

06:00 PM         Deepa-aaradhana, Bhagawathi Seva, Anujna Bali..
07:00 PM         Akshara Shloka Sadassu

Day Nine:       9^th July 2011, Saturday
05:30 AM         Abhishekham, Ganapathy Homam, Samhaara Tattva Homam, etc,.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva.
07:00 PM         1.Speech by Prof V.T Rema
                       2. Shri Gopalan Kutty Master (RSS, Saha Pranth Prachaarak)
                       Meeting presided over by Shri S. K Shankar, DIG (retd.).

Day Ten:        10^th July 2011, Sunday
09:30 AM         Consecration of new moorthies of Lord Narasimha and various upa-etc.
                       devas, Punah Pratishta, Jeeva Kalasha Abhishekam, Pratishta Bali.
07:00 PM         Kathakali Story Prahlada Charitram.

Day Eleven:    11^th July 2011, Monday
05:30 AM        Ganapathy Homam, Bali-kkal Pratishta, Parihaara Pratishta, etc,.
06:00 PM         Deepa-aaradhana, Bhagawathi Seva, Sarpa Bali.
07:00 PM         Chakyar Koothu, cultural programme.
                       by Pothiyil Narayana Chakyar.

Day Twelve:    12^th July 2011, Tuesday
05:30 AM         Ganapathy Homam, BrahmaKalasha Pooja, Tattva Homam ec,.
05:00 PM         Smarana-Anjali presided over by Shri C.P Janardhanan
                       ‘Reminiscences’ by Ra Venugopal- Ex Working President
                       Bharatiya Mazdoor Sangh (BMS).

06:00 PM         Deepa-aaradhana, Bhagawathi Seva, Adhivasa Homam,
                       TattwaKalasha Pooja
07:00 PM         Dance programmes by Kalamandalam Madhu & party.

Day Thirteen:  13^th July 2011, Tuesday
05:30 AM         Kani Kaanickal, Oil Kalasha Abhishekham, Sahasra Kalasha ec,.
                       Abhishekham
07:00 PM         Triple Thaayambaka by Padmasri Mattanoor Shankaran Kutty,
                       Mattanoor Srikanth, and Mattanoor Sriraj..

MASOCHISM AND MAHATMA GANDHI

This article limits itself to the Masochism fetish of Gandhi and does not venture into adultry, incest, spouse-abuse or any other aspect of Gandhi’s sex life.

Let me start this sad narrative by quoting from the article, ‘Gandhi's Muslim Appeasement’ by Dr Radhasyam Brahmachari: “It is now well known that Muslim appeasement was an inseparable part of Gandhi’s quack doctrine of Non-violence. But many do not know why he adopted, or was compelled to adopt this dirty policy, while he was in South Africa, in 1908. At that time the South African government imposed an unjust tax of £ 3 on every Indian living in South Africa and Gandhi initiated talks with South African government on this matter. But the Muslims did not support this move and were displeased with Gandhi. In addition to that Gandhi, on one occasion, made some critical comments on Islam while he was speaking at a gathering. Furthermore, he tried to make a comparative estimate of Hinduism, Islam and Christianity, which made the Muslims furious.” ^[1]

“A few days later, on 10th February 1908, a group of Muslims under the leadership of a Pathan called Mir Alam entered Gandhi’s house and beat him mercilessly. When Gandhi fell on the ground the Muslim attackers kicked him right and left and beat him with sticks. They also threatened to kill him. From this incident onward, Gandhi stopped to make any critical comment on Muslims as well as on Islam. According to Dr. B.R. Ambedkar, this incident was a milestone in Gandhi’s life and afterwards Gandhi began to overlook even the most heinous crime committed by the Muslims.”

So you see that Mr Mohandas Karamchand Gandhi lived in mortal fear of Muslim violence. The fear-stricken M.K Gandhi turned into a fanatic Muslim appeaser of the “drop your pants and bend over” variety.

HYPOCRISY IS THE TRIBUTE THAT FEAR-STRICKEN PEOPLE PAY TO OPPRESSION. Hypocrisy made Mr M.K Gandhi find sophisticated and convoluted excuses for his submissive behaviour to the violent Muslim oppressor. Mr Gandhi hid his cowardice under the quack doctrine of Non-Violence, which he took care only to preach to the Hindus and never to the Muslim “Brothers”. He believed himself liberal but was on actual fact mortally afraid of Muslims and he consistently pleaded for the Muslims and pampered them. ^[2]

To quote the appropriate words of Prafull Goradia in this context: “For Gandhi, no price was too great for appeasing Muslims, so that they did not oppose Hindus. That he did not understand the Muslims was proved by the conduct of the Muslim League and by the vivisection of the country.”

Gandhi preached Non-Violence, Secularism and Sacrifices in the name of Hindu-Muslim Amity, only to the unthinking, gullible, ‘devout’, temple-worshipping Hindu victims and not to their savage Muslim oppressors. But why blame Gandhi alone; where there are gullible people there will be confidence tricksters too.

Gandhi was never moved by the sufferings and miseries of the Hindu victims of Muslim oppression, on the contrary, he used to shed tears for the Muslims marauders when they occasionally get their comeuppance. All through his political career, Gandhi pandered to the ever-increasing Muslim demands irrespective of the horrendous cost which the naive and trusting Hindus had to pay as a result of Gandhi’s Masochist policies and actions.

Gandhi’s idea of Hindu-Muslim amity was also extremely biased and prejudiced. Only Hindus are supposed to make all sacrifices for Hindu-Muslim amity  and they should endure all the oppressions and heinous crimes of the Muslims without protest. And that was the basis of the Gandhian ideology of “non-violence” and “secularism”.

I am of the opinion that Sigmund Freud would have considered M.K Gandhi an excellent material for psycho-analysis.

The sound thrashing by the enraged Muslim fanatics seems to have brought out the kinky fetish lying dormant in M.K Gandhi. The masochism in Gandhi came to the fore.

Masochist Gandhi was increasingly addicted to more and more Muslim abuse and violence and he with perverse pleasure imposed his masochism fetish on the Congress Party and through it, on all the Hindus, while mouthing high sounding quack doctrine of non-violence.

What is masochism?

The deriving of sexual gratification, or the tendency to derive sexual gratification, from being physically or emotionally abused by other people.

Masochist Gandhi admitted that he did not get sufficient sexual titillation from his “experiments” with two naked young women lying on either side of him. Instead that freak got it from reading press reports, that he drooled over with perverted delight, about Hindu and Sikh women being verbally abused, physically molested, with their beautiful dresses torn and then violated in every orifice by the abusers, the hate-filled violent Muslim jihadis, whom he wickedly adored with his perverted sense of morality. The toothless ageing sex pervert Gandhi wanted Hindus to take violent Muslim abuse lying down and then beg for some more.

Many Hindus of this country do not know, what this kinky Gandhi, the alleged ‘Great Soul’ and the ‘Apostle of Nonviolence’, thought about this abusive behaviour of the Muslims towards Hindus. In the 6th July, 1926, edition of the ‘Navajivan’, Gandhi wrote that “...  would kiss the feet of the (Muslim) violator of the modesty of a (Hindu or Sikh) sister”. ^[3]

Just before the partition, both Hindu and Sikh women were being raped by the Muslims in large numbers. Gandhi advised them that if a Muslim expressed his desire to rape a Hindu or a Sikh lady, she should never refuse him but cooperate with him. She should lie down like dead with her tongue in between her teeth. Thus the rapist Muslim will be satisfied soon and soon he will leave her. ^[4]

Who would you expect to utter such despicable words, a Mahatma

or a sleazy, slimy, despicable, low-life, Sado-Masochist pimp?

Apparently I am not the only one with such views. M.K Gandhi's favourite disciple and publicly anointed political heir, Jawaharlal Nehru had commented in 1936 itself on Gandhi’s sexual escapades as unnatural and shocking. “I think Gandhi is absolutely wrong in this matter. It can only lead to frustration, inhibition, neurosis and all manner of physical and nervous ills.^[5]

Another famous lawyer, Sir C. P Ramaswamy Iyer (1879-1966), who served as the Advocate-General of Madras Presidency, Law Member of the Executive Council of the Governor of Madras, Law member of the Executive Council of the Viceroy of India and who later served as the Diwan of Travancore from 1936 to 1947 commented thus in a meeting with the Viceroy Lord Louis Mountbatten: “Gandhi was a most dangerous semi-repressed sex maniac.” ^[5]

No matter how well-entrenched the conspirators may be and no matter how well-disguised their treachery may be, THE TRUTH ABOUT GANDHI'S IMMORALITY, PERVERSION AND THEIR DELETERIOUS IMPACT ON THE HINDU SOCIETY AND THE INDIAN NATION CANNOT BE KEPT HIDDEN FOR LONG.

Let the People of India bravely face the harsh grim reality of gross betrayal by the leaders whom they so deeply, though naively, trusted.

References

[1] ‘Gandhi's Muslim Appeasement’ by Dr Radhasyam Brahmachari
http://voiceofhindus.blogspot.com/2009/01/gandhis-muslim-appeasement.html

[2] ‘Anti-Hindus’, by Prafull Goradia and K.R.Phanda. Contemporary Targett Prafull Private Limited, pages 4, 5.

[3] ‘Mahatma Gandhi’, by D Keer, Popular Prakashan, p-473.

[4] ‘Freedom at Midnight’ by D Lapierre and L Collins, Vikas, 1997, p-479.

[5] ‘Gandhi: Naked Ambition’ by Jad Adams, Quercus, Britain, 2010. p- 213.

http://www.jadadams.co.uk/4765.html Just released in the UK, Naked Ambition, offers an explicit account of Gandhi's sexual experiments with his followers' wives and his teenaged grand-nieces

Additional references:

1. Thrill of the chaste: The truth about Gandhi's sex life Wednesday, 7 April 2010

http://www.independent.co.uk/arts-entertainment/books/features/thrill-of-the-chaste-the-truth-about-gandhis-sex-life-1937411.html

2. Gandhi: Behind the Mask of Divinity by G. B. Singh. U.S Army Colonel G.B Singh puts forward that the portrayal of Gandhi as a great leader is "the work of the Hindu propaganda machine" and Christian clergy with ulterior motives. Singh further discusses how Gandhi actively encouraged the British to raise an Indian regiment for use against the Black Zulus, contrary to his image of a non-violent leader.

3. Rangeela Gandhi by Dr L.R Bali. Bheem Patrika Publication, Dr Ambedkar Road, Jalandhar , Punjab, India 144003

http://mohandasgandhi.wordpress.com/2010/09/17/rangeela-gandhi-by-dr-l-r-bali/

http://groups.google.com/group/amsa-nk-human-rights/browse_thread/thread/6df12c1bc1bb2c7

Kerala Hindu Caste Organizations

With specific reference to the NSS

Previous related posts

1. THE MOPLAH REBELLION - Part I
Second Jihad Against Hindus Of Malabar- Part 1

2. Petition of Malabar Ladies to Lady Reading
Second Jihad Against Hindus Of Malabar- Part 2

3. Prominent Persons Comments On The Moplah Rebellion
Second Jihad Against Hindus Of Malabar- Part 3

4. Malabar's Agony - Article 1

5. Malabar's Agony - Article 2

6. But this is not 1921. Aren’t the Muslims are peaceful now?

Are the numerically powerful Hindu caste organizations any good? Do they protect Hindu interests?

Intellibriefs Report dated January 06, 2005 stated that the Nair Service Society (NSS) and the Sree Narayana Dharma Paripalana (SNDP) Yogam, two prominent organisations representing the prominent Nair and Ezhava communities in Kerala State, are coming together. At the 128th Jayanti celebrations of Mannathu Padmanabhan, social reformer and the founder leader of the NSS at Perunna, Chenganassery Town, (Kerala State) on Sunday, 2 Jan 2005, the SNDP Yogam General Secretary Vellappally Natesan and the NSS leaders announced that the NSS and the SNDP Yogam would unite in all possible areas. Mr Natesan contended that a tie-up between the two communities was the need of the hour. All should get social justice, he added. He categorically stated in the midst of applause that whatever be the oppositions the NSS and the SNDP Yogam would work together in all possible areas. Unity among the Hindu communities was a problem concerning the existence of the majorities. Reservation issue should not be an obstruction for a fellowship. He said and asked "if different Christian communities can stand united in the name of religion why cannot we (the Hindus)?" Mr Vellappally Natesan alleged that political parties were responsible for the present situation. They were appeasing the minorities because of vote banks. Conversion or suicide was the only alternative before the Hindus of Kerala. Social justice should be assured to all, he asserted. Earlier, the NSS Assistant Secretary, G Sukumaran said that the NSS was ready to unite with the SNDP Yogam in all possible areas.

The communist moles (I am borrowing this term from the article by Shri V. Sundaram I.A.S, reference appears later in this article) in the NSS were very uneasy with such unity moves among the Hindus. For the Communists total destruction of Hinduism and conversion of Hindus to atheism and later on to Islam or Christianity is the ultimate goal. Any talk of Hindu Unity or Hindu Identity is anathema to them. So they bid their time.

The unity moves between the largest two Hindu social organizations sent a major quake through the adherents of the three alien predatory political ideologies: Christianity, Islam and Communism.

At Kochi, the Kerala Latin Catholic Association (KLCA) has termed the NSS-SNDP joint call or the Hindu unity as an open challenge to the country's “secular fabric” (read Christian and Muslim dominated). The meeting criticised Chief Minister Oommen Chandy and Congress leader A.K.Antony for participating in the meeting, which according to the KLCA, was "calculated and with communal character." The presence of Oommen Chandy and Antony at the meeting was equal to conniving with the communal elements to destroy the state's secular fabrics, the meeting observed. KLCA president Felix Pulloodan presided over the meeting.

The NDF Acting Chairman, E. Sayed, warned that the attempts of the SNDP General Secretary, Vellappally Natesan, to join hands with the NSS leader, P.K. Narayana Panicker, would not do any good to the Ezhava community.

In a separate statement, the Sunni Yuvajana Sanghom leader A.P. Kanthapuram Aboobacker Musalir warned that attempts to ride roughshod over minorities on the pretext of forging Hindu unity would be dangerous.

Vellapally’s hope of a broad Hindu alliance with the NSS failed to materialise when the spineless and shameless Narayana Panicker backtracked under intense Church pressure. Implementation of the 33 per cent reservation for Dalits and Backward Classes in the Travancore Devaswom Board was the excuse proffered by the Communists moles in the NSS to withdraw from the Hindu Unity move initiated by Vellappally Natesan.

An irate Vellapally Natesan then explored political options of cooperation with Muslim political parties and Islamic leaders. There was a report in Kerala Kaumudi, May 24, 2010 regarding this self-defeating political move.

Mr Vellapally Natesan who had apparently not read the Quran does not realise that Islam does not consider backward class Hindus more favourably than forward class Hindus. For Islam, any Hindu is a kaffir fit only to be killed or converted. Kaffir property is meant to be looted and kaffir women are meant for being raped and sold as sex-slaves. As far as Muslims are concerned India is dar-ul-harab, an unfinished Islamic task and Jihadi terrorism is obligatory for all Muslims.

In an article titled, ‘Vellappally Natesan Bankrupting SNDP's future’ Dr Babu Suseelan wrote on 24/05/2010: “Mr Natesan must realize that when a Muslim was elected as Education Minister and Industry Minister, Muslim Ministers have diverted all state funds only for Muslims. More schools and colleges were allocated to Muslims avoiding SNDP and NSS. … It seems that Vellappally Natesan failed to distinguish between delusion and reality. By aligning with Islamists, he will lead followers of Sree Narayan Guru into Islamic garbage pit. There are many proven and effective ways to improve the social, educational, political and economic status of SNDP followers. Joining with Islamists is not one of them.”

To be fair to the liquor baron, General Secretary of Sree Narayana Dharma Paripalana Yogam (SNDP), Vellapally Natesan, I have to say that he never gave up attempts at bringing the Ezhavas closer to the Hindutva fold. Despite being criticised harshly by communist historians as undermining the community’s “struggle against caste hierarchies”. 24 August 2010 Tehelka report on Caste Politics titled ‘We’ve two options: conversion or suicide’ quotes Mr Vellapally Natesan as saying: “The Christians with their political clout and foreign money power are trying to destroy the Hindu communities of Kerala. When I speak out against this bias I am branded a Hindu communalist, but I don’t care. The Muslims, who constitute 17 percent of Kerala’s population, own almost all the schools and colleges in the six districts of north Kerala. Arabic is taught in schools at government expense. Since 1940s, the Ezhava community has been the backbone of the Communists. Ninety-nine percent of the martyrs of Communist agitations are from our community. But we have been trampled upon and not given our share of political and social power”.

The policy of minority appeasement being implemented by the Central as well as by the State governments has effectively marginalized and neglected the Hindu society. Political parties have taken advantage of lack of unity among Hindu groups.

Now let us talk about the Forward Caste Mafia based at Chenganassery.

A Hindu religious and cultural meet was organized at Guruvayoor on October 1st, 2nd and 3rd 2008 to bring in unity among different Hindu communities. The function organized by Samastha Nair Samajam (SNS) was inaugurated by Swami Poornanandapuri, Secretary, Sri Amrutanandmayi Math. Shri Vellappalli Natesan General Secretary of SNDP, Shri V. Divakaran, General Secretary, Dheevara Sabha, Shri. K.K. Krishnan Kutty, General Secretary, SC/ST Federation, Shri. Subramaniya Moosath, Yogakshema Sabha, Swami Chidanandapuri, Shri Kummanam Rajasekharan, Shri. Shakrenend Swami, Shri. K.P. Sashikala Teacher of Hindu Aikya Vedi, Dr. Lakshmi Kumari, Shri. R. Ramachandran Nair IAS, Former Chief Secretary, Dr. P. Raman, Shri. Vishnu Narayanan Namboodri etc participated in the Hindu unity move. NAIR SERVICE SOCIETY General Secretary P.K Narayana Panicker was conspicuous by his absence.

Some prominent Nair activists who were disappointed with the plight of the Nair community formed the Samastha Nair Samajam (SNS) at Guruvayoor in November 2002. The President of SNS is Shri. Mancheri Bhaskaran Pillai who was a Member of the Director Board of NSS for several years from the time of Late Shri Mannath Padmanabhan and Late Shri Kidangoor Gopalakrishna Pillai.

To quote Maatayi R.S. Nair of the Samastha Nair Samajam (SNS): “Although an attempt was made by Shri. Vellappalli Natesan, General Secretary of SNDP, to bring about unity with NSS, the proposal did not take off because the NSS leadership backed out under pressure from political parties and churches who have vested interests. It is rather unfortunate that the Nair Service Society, a great organization built up by late Shri Mannath Padmanabhan is being destroyed by incompetent leadership during the last 25 years. NSS could not start any profession college after Mr. Narayana Panicker took charge 25 years ago. Several units are closed, latest being a Hospital at Kummannur.”

I heard a YouTube clip posted by iishtv. It was a lecture by Dr. N. GopalaKrishnan, Director, Indian Institute of Scientific Heritage on December 2009. The topic was ‘Jeevitha Moolyangal’. Dr N. GopalaKrishnan’s words which I am translating from Malayalam are as follows:

“We had invited Narayana Panicker to Houston. Mannathu Padmanabhan’s cousin a Namboothiri was present there. We understood that Houston. Mannathu Padmanabhan’s father was a Namboothiri, only when I went to Houston. We got this cousin Namboothiri to invite Narayana Panicker."

"The cousin inquired, ‘Why are you like this?’"

"Narayana Panicker’s reply, … this is recorded in video ….it can be shown to any one. Narayana Panicker’s reply was, ‘Even the existing schools and colleges ... we are not able to manage. We cannot move even one foot further'. "

"Then why are you destroying this organization, the cousin Namboothiri asked. Narayana Panicker replied, ‘Don’t think I destroyed anything The Yadava kulam in which Lord Krishna took birth fought a fratricidal battle and perished. What to say of the Nair kulam. LET A LARGE SECTION OF THE NAIR COMMUNITY PERISH’.”

Dr. N. GopalaKrishnan further added: “I felt hurt deep within. Did I have to travel 180 degrees to the other side (of the Earth) to hear this destructive speech. Why should we self-destruct? Why should we be destroyed? If I cannot do justice to the chair in which I am seated, then I should move on. Who ever it may be, even if it is Manmohan Singh, he should move on, even if it is Vellappalli Natesan, he should move on. If Gopalakrishnan cannot find words to speak when he comes in front of this mike, then Gopalakrishnan should never again appear on a stage. His stage appearance should be stopped. This is applicable to every one.”

The Guruvayoor-based Samasta Nair Samajam (SNS) has brought out a book titled ‘NSS Nasikkunnu’. This book gives an indication of the goings on in the NSS. That the Nair community has apathy and indifference to the rot in the NSS is a blessing to the gang in Changanacherry. This is what the SNS is trying to shatter with this book. Tracing the history of the NSS from great men like Mannath Padmanabhan, Kidangoor Gopalakrishna Pillai and Kalathil Velayudhan Nair the sad tale of how a once powerful organization is reduced to a caricature of its old self is brought out. The book gives details of the financial status of the organization, what is sinking by the day, also the ways and means they adopt to please the powerful communities in the belt. The organization from top to bottom is now filled with people who comply with the wishes of the couple of people who run it as their own estate. With no one to question the matter assets of the organization are facing ruin. This book itself tells how the large areas of landed property donated to the NSS, known to only the two people, are kept out of general scrutiny for several years now.

Do you want to know still more about the great NSS of the Nairs of Kerala?

The 1960 Kerala Assembly elections, following the Mannam-NSS led ‘Vimochana Samaram,’ returned N. Bhaskaran Nair of the Indian National Congress as the Member of the Legislative Assembly (MLA) of Chenganassery, the headquarters of the NSS. Since that election, the NSS could not get a single person professing Hindu religion to be returned as the local MLA. Every community, be they Muslims or Catholics or Syrian Christians or Ezhavas or even Tamils can get their MLA’s elected to the Kerala Assembly. However, not even a single Nair can get elected from Chenganassery, the Headquarters of the mighty NSS!

Once the budget of the NSS rivalled that of the Kerala Government budget and all the political bigwigs waited with bated breath to hear the views of ‘Kidangoor’ every morning. Now the pathetic condition of the NSS defies description.

Let us now turn to the redoubtable Hindutva warrior from Chennai, Sri V. Sundaram, I.A.S, National General Secretary (Ideology) Janatha Party. This is an excerpt from his article on Sri Ram Swarup, a legendary Hindutva thinker:

“6. The Hindu society is divided into castes. It thinks in terms of castes, it votes in terms of castes. Hindus do not vote for Hindu candidates; they vote for caste candidates. So, if one belongs to the right caste or can manipulate the caste factor successfully and also manage the minority votes on anti-Hindu slogan one is bound to succeed. Thus while the Hindu society is divided, Muslims vote en-bloc. This gives them disproportionate representation on Indian Politics.”

“HINDU CASTE BASED ORGANIZATIONS in British India were all essentially Hindu organizations rooted in Sanatana Dharma and being very proud of their Hindu identity and heritage. In the dirty communal anti-Hindu electoral politics of today, the caste-based organizations and political parties are trying to wean away people from their primordial Hindu roots. More particularly in Tamil Nadu and Kerala this seems to be the most serious political malady afflicting these two states."

“The classic instance of communal anti-Hindu politics relates to the NAIR SERVICE SOCIETY (NSS) in Kerala today. The grim tragedy is that the NSS is functioning like a subordinate office of the Christian Church In Kerala. The NSS is trying to reduce Nairs, the erstwhile warrior-defenders of Sanatana Dharma in Kerala, to a bunch of pompous vainglorious casteists having simultaneously, superiority complex towards other Hindu castes on the one hand and inferiority complex towards Christians and Muslims on the other."

"No Nair Karayogam, whether inside Kerala or outside, is known to start their meeting with the traditional Hindu invocations of Guru-Vandana and Vinayaka Stuti."

"The Nair Karayogams have been infiltrated, consciously and deliberately, by Communist paratroopers who are trying to wean away the Nair member-families from their Hindu roots under the guise of the debilitating and pernicious virus of ‘SECULARISM’ consciously and continuously marketed by the Sonia Congress Party and the Communist Parties in Kerala."

"The COMMUNIST MOLES inside the caste-based organizations try their best to sabotage and prevent Hindu Unity and Hindu solidarity resting on caste consolidation.."

The case in point is the 156th Sri Chattambi Swami Jayanthi Celebrations at the Panmana Ashram in September 2009. The Ashram authorities had invited the widely respected Hindu Dharmacharini Mata Amritnandamayi for the Sri Chattambi Swami Jayanthi Celebrations. Many of the top office bearers of the NSS could not tolerate a Hindu Dharmacharini like Mata Amritnandamayi who belonged to a ‘lower caste’ in her poorva-ashram being invited and given prominence in the Sri Chattambi Swami Jayanthi Celebrations.”

The Official Protocols for receiving the ‘heaven-descendent’ General Secretary of the NSS rival the Official Protocols for receiving a visiting Head of State, in the breadth and depth of scope! Doesn’t that Swamiji, who is the head of that Panmana Ashram, know the ‘Official Protocols for Receiving the General Secretary of the NSS’? The Garlands and bouquets meant for the ‘high-born’ General Secretary of the NSS are being offered by that pesky Swamiji to that ‘fisher-woman’ Amritanandamayi! Oh! My Goodness! How dare he!! Such sacrilege!!!

Lets hear once again from Sri V. Sundram I.A.S: “Finding themselves in the hopeless situation, from their divisive and narrow-minded casteist point of view, the Communist moles in the NSS of Kerala in general and its GENERAL SECRETARY Shri P K NARAYANA PANICKER, went into a depressed state sulking and the Communist moles got the NSS to disassociate itself from the Sri Chattambi Swami Jayanthi Celebrations. This, despite the known fact that Chattambi Swamigal was a great Hindu Rishi and Social reformer who fought against social evils of casteism and religious conversion.”

Do the Nairs, mired in apathy and indifference, still think that the NSS will fight for the Hindus of Kerala, in general, and the Nairs in particular? NOT A CHANCE! The NSS is morally and physically dead.

The Communist-controlled Kerala State Government appointed Paloli Committee headed by a jihadi Local Administration Minister Paloli Mohammed Kutty. The Paloli Committee's recommendations on how to implement the Sachar Committee Report for the uplift of the Muslims have led to a major row between the Government and Muslim organisations on one side and BJP and high-caste Hindu groups on the other. BJP claimed that the report is nothing but an exercise to appease the Muslim community in Kerala, which is not backward enough to merit concessions and privileges. From February 2009, about 50,000 Madrassa Teachers will be covered by Pension Fund by this new programme. Muslim girls studying for graduate, post graduate and professional courses shall receive scholarship at the rate of Rs.3000/-, Rs.4000/- and Rs.5000/- respectively every year and the scholarship will continue until the course is completed. The number of 'Below Poverty Line' people is too high among Hindu communities.

According to Dr C.I Issac, Professor of History, Mahatma Gandhi University, the number of 'Below Poverty Line' people
It is 39.3 lakh amongst the Hindus. On the other hand
it is 24.7 lakh amongst the Muslims and
it is 8.2 lakh amongst the Christians.

Kerala has number one position in the case of suicides. It is 30.5 per lakh and above the national average of 11.2 per lakh. The main reasons behind most of the suicides are economic difficulties. The main victims of this suicide tempo are the Hindus. Of the total suicides
Hindus share is 92 per cent,
Christian share is 6.5 per cent and
Muslims share is 1.5 per cent.

The suicides and their causes least affected the Muslims of Kerala and it is sufficient testimony to the healthy social living of the community and yet Paloli says that Kerala Muslims are ‘backward’ and they have to be given more and more concessions!

Narayana Panicker made a statement on 23 February 2008 opposing the implementation of Paloli Committee Report. He also alleged that the same Government, which was enthusiastic about upgrading the quality of life of the minorities, was trying to take away the rights of the faithful among the majority community and added “We can't remain silent spectators to this”. Guess what happened next?

The Muslim Educational Society (MES) leader Fazal Gafoor reacted with abuse against Narayana Panicker. The intolerant Jihadi came up with threats against the NSS and described Panicker as a “street rogue of Changanassery”. In a TV Interview, the Muslim fanatic Fazal Gafoor challenged the whole Hindu Community by saying that from Ponnani to Kasargode, Muslims will retaliate if any one tried to oppose the Paloli Report based on Sachar Committee.

Communist Party of India-Marxist (CPI-M) State Secretary Pinarayi Vijayan said: “The opinion expressed by Muslim Education Society chairman Fazal Gafoor on the stance of Nair Service Society leaders on the Paloli committee report is right. The opinion of Mr. Gafoor should be considered a natural reaction.” Now it seems CPM in Kerala has given its “secular” stamp of approval to MES beard’s claims that P K Narayana Panicker is a street rogue. Did the Nair “Comrade” coolies who mindlessly parrot Communist propaganda take notice?

The Catholicate Palace (Devalokam Aramana) the universal headquarters and Central Secretariat of the Malankara Orthodox Syrian Church ditched their pet dog, the NSS in the latter's time of need. On 25/02/2008 the On 25/02/2008 the President of Catholic Bishops Conference of India, Major Archbishop Mar Varkey Vithayathil of the Syro-Malabar Church slammed Narayana Panicker for hurting the sentiments of their ‘Muslim Brothers’ in Malappuram!!!

Instead of standing up for the NSS General Secretary Narayana Panicker and supporting him, the NSS Assistant General Secretary G. Sukumaran took a ‘U’ turn and justified the need of implementing Paloli Commitee reports! This querulous Sukumaran who flares up when opposing the fellow Hindus in SNDP on petty issues, surrenders meekly when faced with ill-tempered, ill-mannered and uncouth jihadis!!

“Nazareth! Can anything good come from there?” Nathanael asked. (New Testament, John 1:46)

I ask you, can any good come from Perunna, Chenganassery (where the NSS is located)?

This is not the end of the sad narrative. A group of concerned prominent Hindus organized a Hindu Parliament at Thiruvananthapuram in April-May 2010. This was an initiative to bring together various Hindu outfits and religious leaders on a single platform to address the common concerns of the community. The Head of Travancore Royal Family Uthradom Thirunal Marthanda Varma was the Parliament Chairman and tantris (traditional high priests) of Sabarimala and Guruvayur temples were its patrons. The meet was inaugurated by Udupi Pejawar Mutt Viswsa Theertha Samigal. THE NSS LEADERSHIP DID NOT PARTICIPATE IN THE HINDU PARLIAMENT.

By staying away from being part of Hindu Parliament, NSS leadership had once again proved that their allegiance is with the enemies of Hindus. It is high time the Nair community realized that the once powerful Hindu organisation called the NSS has now become infiltrated, compromised and completely sold out.

Instead of protecting the rights of Nairs and providing leadership to the Hindu people of Kerala the NSS now exists to save, serve and promote the vested interests of Church and Jihadis at the expense of the Hindus of Kerala in general and the Nairs in particular. 'LET A LARGE SECTION OF THE NAIR COMMUNITY PERISH’, says the ‘heaven-descendent’ General Secretary of the NSS!!!

The stench from the NSS carcase reeks badly. NSS requires a quick funeral. Hindus of Kerala in general and Nairs in particular need to look outside their caste organizations for help in organizing and fighting for their social, economic and political rights against the cut-throat local partisans of Arab imperialists, the American sponsored soul-harvesting sex-offenders and the Communist traitors.

My people, the Easwara of this age, Kali Yugam, is Sangham, that is, organisation and co-operative and concerted effort. Know this; God helps only those who help themselves. If you will not try to save yourselves, nobody will help you, not even God.

THE HINDUS BETTER WAKE UP FROM THEIR DEEP SLUMBER AND FIGHT FOR THE INTERESTS OF THEIR FUTURE GENERATIONS. FIGHT SO THAT YOU DON’T END UP LIKE THE DODO BIRD. EXTINCT.

POSTSCRIPT:
It is reported in the media that the de jure authority in the NSS, G. Sukumaran Nair has taken over formally as the General Secretary and P.K. Narayana Panicker has been kicked upstairs to the largely ceremonial post as the NSS President.

But this is not 1921. Aren’t the Muslims are peaceful now?

Previous related posts

1. THE MOPLAH REBELLION - Part I
Second Jihad Against Hindus Of Malabar- Part 1

2. Petition of Malabar Ladies to Lady Reading
Second Jihad Against Hindus Of Malabar- Part 2

3. Prominent Persons Comments On The Moplah Rebellion Second Jihad Against Hindus Of Malabar- Part 3

4. Malabar's Agony - Article 1

5. Malabar's Agony - Article 2

But this is not 1921. Aren’t the Muslims are peaceful now?

We can hear the dangerous Sunni Muslim cleric delivering his chilling threat of Islamic Terror on the UTube. He has the audacity to think or imagine that he can terrorize more than 800 Millions of Hindus in India into meek submission. I am giving below the English translation of the excerpts of his public speech in Malayalam:
“The sword that we drew out in (the Moplah Rebellion of) 1921, we have not thrown away into the Arabian Sea. Have we?” Then the jihadi butcher-preacher looks intently at his amassed blood-thirsty Moplah Muslim supporters and triumphantly repeats with emphasis: “The sword that we drew out in (the Moplah Rebellion of) 1921, we have not thrown away into the Arabian Sea. Have we?” Having got an enthusiastic applause from his captivated audience, which had by then started dreaming the Islamically-correct wet dreams of raping Hindu women and slaughtering Hindu men and looting Hindu property, the dangerous dangerous Sunni Muslim cleric exclaims: “The sword that we drew out in 1921, we have not thrown away into the Arabian Sea - is the old Muslim slogan in Kerala! We still have that sword with us!! The rasul-ul-Allah always carried with him a sharp sword!!!”

And what ever is done by the Prophet Mohammad, the rasul-ul-Allah is obligatory for the believing Muslim. Raping pre-teen girls, plunging a sword into the swollen belly of a pregnant kaffir woman, plunder, arson and forcible conversions are all HALAL activities for a Momin or believing Muslim. Jihad is not an option but an obligation for every Muslim. The alleged “good Muslims” who can only find excuses for not waging Jihad against the Kaffir (In India the term Kaffir refers to Hindus, Buddhists and Jains), however, have been warned of extremely dreadful punishments and Allah has described them with the most unfortunate of names.
Hear the plans of the Islamic terrorist outfit Popular Front of India (PFI). This was earlier named as the NDF when it was headed by Abdul Nasser Maudani, the hero of the Moplah Muslims of today. The PFI is aiming to convert Kerala into a Muslim majority state in the next 20 years, Kerala Chief Minister V.S. Achuthanandan told reporters in New Delhi on Saturday, 25 July 2010. This was reported by the newspaper Kaumudi. “For achieving that goal, the outfit is pumping money to attract youth and give them weapons. They also try to convert youth from other communities and persuade them to marry Muslim girls,” Chief Minister Achuthanandan said.

Abdul Nasser Maudani is an accused in the 2008 Bangalore bombings case. The charges against Maudani were criminal conspiracy, incitement of violence and, above all, anti-national activities under the Unlawful Activities (Prevention) Act. The Karnataka Police had been trying to arrest Maudani since 10 August 2010 following the arrest warrant issued by an Additional Chief Judicial Magistrate Court at Bangalore. The Kerala Police under the Communist LDF Government, however, has inventing excuses and citing security reasons pending political clearance from the Kerala Government Home Ministry headed by the Hindu-hating Marxist criminal Kodiyeri Balakrishnan, despite the LDF Kerala Government’s public promise to provide all required assistance to the Karnataka Police to implement to arrest the Islamic terrorist Maudani. The Karnataka Home Minister V.S Acharya taking note of the political drama enacted by the LDF Government in Kerala to indefinitely delay the arrest threatened “other options” if the situation remained unchanged. After high-level understanding arrived at behind the curtains the Islamic terrorist Maudani agreed to be arrested without violent protests by his supporters. On 17 Aug 2010 The Karnataka Police on Tuesday arrested Kerala’s Islamist leader and PDP chairman Abdul Nasser Madani, key accused in the 2008 Bangalore bombings case, ending a ten-day drama.

Maudani is not an ordinary coconut thief in Kerala. He is politically coveted and lusted after by both the major political groupings of Kerala, the LDF and the UDF. The Kerala Assembly unanimously passing an anti-national resolution on March 16, 2006, cutting across religious and caste lines, seeking the release of the anti-Hindu anti-National Islamic terrorist Abdul Nasser Maudani, from Coimbatore Jail.

Hear the stinging words of Smt Sasikala Teacher, President of Hindu Aikya Vedi:
“Each gram of tallow lost by Maudani, each hair of his esteemed Islamic terrorist self that turned white in Coimbatore Jail and each inch of girth that was lost around his corpulent Islamic waist was commented upon in threadbare detail and paeans were sung in his honour bythe ever attentive minority controlled media, the vote seeking politicians, and the cultural leaders and social intellectuals who are paid and kept by the CPI (M). These anti-Hindu Nehruvian “secularists” went to Coimbatore Jail with weighing machines to measure and record the falling weight of the Islamic terrorist. None of these alleged “secularists” had any problems interacting with the Islamic terrorists who are defendants in cases involving high treason. WHY? This, my people, is anti-Hindu “secularism”!”

Hindus of Kerala have become a minority like in Kashmir, Nagaland, Mizoram, Goa and Tripura. Hindus of Kerala need not expect their 141 elected legislators in the Kerala Assembly to protect their interests.

Well, the elected legislators are no good for the Hindus but what about the numerically powerful Hindu caste organizations? Don’t they afford adequate protection to the Hindus? NEXT

Malabar’s Agony - Article 2

By Dr (Mrs) Annie Beasant

Previous related posts

1. THE MOPLAH REBELLION - Part I
Second Jihad Against Hindus Of Malabar- Part 1

2. Petition of Malabar Ladies to Lady Reading
Second Jihad Against Hindus Of Malabar- Part 2

3. Prominent Persons Comments On The Moplah Rebellion Second Jihad Against Hindus Of Malabar- Part 3

4. Malabar's Agony - Article 1

Following is the second article titled Malabar's Agony, which was published in New India on 6 December 1921.

Dr (Mrs) Annie Besant

Wilful murders of Hindus and arson were first begun in my own place by Chembrasseri Thangal and his lieutenant, another Thangal. You might have read accounts written by me in the Malabar journal which was sent to you last time. This contagion began to spread like wild fire and we began to hear of murders daily. Within a fortnight cold blooded murders of Hindus became very common. From within the borders of Calicut and Ernad Taluks refugees came with tales of murders and atrocities committed by rebels. At Puthur Amsom in Ernad only 12 miles northeast of Calicut, one day in broad daylight twenty five persons who refused to embrace Islam were butchered and put into a well. One out of these too narrowly escaped death got out of the well when the rebels left and ran to Calicut for his dear life. He is now in the hospital. So the accounts must be true as he himself was one of the victims.

During the last week, news of numerous murders and forcible conversions came from another quarter; Mannur near Aniyallur and Kadalundi railway station near Ernad Taluk. This place is only 14 miles from Calicut. Every train to Calicut was carrying with it daily hundreds of refugees during the last week. If there were ten thousand refugees fed by the Relief Committee last week, it must have fed fifteen thousand this week. According to the statement given by them there must be at least fifty murders and numerous cases of conversions and house burnings.

Can you conceive of a more ghastly and inhuman crime than the murders of babies and pregnant women? Two days back I had occasion to read a report given by a refugee in Calicut.

A pregnant woman carrying seven months was cut through the abdomen by a rebel and she was seen lying dead on the way with the dead child projecting out of the womb. How horrible!

Another, a baby of six months was snatched away from the breast of her own mother and cut into two pieces! How heart rending! Are these rebels human beings or monsters?

From the same quarters numerous forcible conversions are also reported. One refugee has given a statement that he had seen with his own eyes that the heads of a dozen people were being shaved by the rebels and afterwards they were asked to recite some passages from the Quran. This he witnessed from a tree. I wonder what is the authority of some people who contradict the news of murders of murders and forcible conversions of Hindus. Let them come here and test the veracity of these statements for themselves.

Yesterday another report of murders came from a place very near Kottakal. The report says that eleven Hindus (males and females) were murdered by the rebels. A fortnight ago fifteen dead bodies of Hindus were seen under culvert on the road between Perinthalmanna and Melatur.

Will you not be sick of these stories of murders? All these reports are as far as possible proved also to be correct. Words fail to express my feelings of indignation and abhorrence which I experienced when I came to know of an instance of rape committed by the rebels under Chembrassery Thangal. A respectable Nair lady at Melatur was stripped naked by the rebels in the presence of her husband and brothers who were made to stand close by with their hands tied behind. When they shut their eyes in abhorrence they were compelled at a point of a sword to open their eyes and witness the rape committed by the brute in their presence. I loathe even to write of such a mean action! This instance of rape was communicated to me by one of her brothers confidentially. There are several instances of such mean atrocities which are not revealed by people.

I thank God that my family and relatives reached safe at Calicut without being dishonoured by these brutes though we sustained serious loss of property and the loss of four lives (two servants and more afterwards).

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I have taken the above article from an amazing book titled 'Anti-Hindus', by Prafull Goradia and K.R.Phanda. Contemporary Targett Prafull Private Limited, 2003 Edition.

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Don't let either the traitorous Marxists or the dhimmi Congress Gandhiwallahs tell you that this is an old story and make you to be too complaisant. The above Report by Dr (Mrs) Annie Besant marks neither the beginning nor the end of the ongoing GENOCIDE OF HINDUS in MALABAR.

But this is not 1921. Aren’t the Muslims are peaceful now? NEXT

Malabar’s Agony - Article 1

By Dr (Mrs) Annie Beasant

Previous related posts

1. THE MOPLAH REBELLION - Part I
Second Jihad Against Hindus Of Malabar- Part 1

2. Petition of Malabar Ladies to Lady Reading
Second Jihad Against Hindus Of Malabar- Part 2

3. Prominent Persons Comments On The Moplah Rebellion Second Jihad Against Hindus Of Malabar- Part 3

Following is the article titled Malabar's Agony, which was published in New India on 29 November 1921.

Mrs Annie Besant

It would be well if Mr Gandhi could be taken into Malabar to see with his own eyes the ghastly horrors which have been created by the preaching of himself and his “loved brothers” Mohammad and Shaukat Ali. The Khilafat Raj is established there; on August 1, 1921, sharp to the date first announced by Mr Gandhi for the beginning of Swaraj and the vanishing of British Rule, a Police Inspector was surrounded by Moplahs revolting against that Rule. From the date onwards thousands of the forbidden war knives were secretly made and hidden away and on August 20, the rebellion broke out, Khilafat Flags were hoisted on Police Stations and Government Offices. Strangely enough it was on August 25, 825 AD that Cheraman Perumal ascended the Throne of Malabar, the first Zamorin and from that day the Malayalam Era is dated that is still in use, thus for 1096 years a Zamorin has ruled in Calicut and the Rajahs are mostly chiefs who have long centuries have looked to a Zamorin as their feudatory Head. These are the men on whom the true pacification of Malabar must ultimately depend. The crowded refugees will only return to their devastated homes when they see those once more in safety in their ancestral places. Their lands, which they keep under their own control are largely cultivated by Moplahs, who are normally hardy, industrious agricultural labour.

Our correspondent has sent accounts of public functions connected with my hurried visit to Calicut and Palghat and that which I wish to put on record here is the ghastly misery which prevails, the heart breaking wretchedness which has been caused by the Moplah outbreak, directly due to the violent and unscrupulous attacks on the Government made by the Non-Co-Operators (N.C.O) and the Khilafatists and the statements scattered broadcast, predicting the speedy disappearance of the British rule, and the establishment of Swaraj, as was proclaimed by the N.C.O; Khilafat Raj, as understood by the Moplahs from the declarations of the Khilafatists. On that there is no doubt what ever, so far as Malabar is concerned. The message of the Khilafats, of England as the enemy of Islam, of our coming downfall and the triumph of the Muslims had spread to every Moplah home. The harangues in the mosques spread it everywhere and Muslim hearts were glad. The saw the N.C.O., preachers appealing for help to their religious leaders naturally identifies the two. The Government was Satanic and Eblis to the good Muslim, is to be fought to the death. Mr Gandhi may talk as he pleases about the N.C.Os accepting no responsibility. It is not what they accept; it is what facts demonstrate. He accepted responsibility for the trifling bloodshed of Bombay. The slaughter in Malabar cries out his responsibility. N.C.O. is dead in Malabar. But bitter hatred has arisen there as fighting men from the dragon’s teeth of Theseus. That is the ghastly result of the preaching of Gandhism of N.C.O of Khilafatism. Everyone speaks of the Khilafat Raj and the one hope of the masses in its crushing by the strong arm of the Government. Mr Gandhi asked the Moderates to compel the Government to suspend hostilities i.e. to let loose the wolves to destroy what lives are left. The sympathy of the Moderate is not, I make bold to say, with the murderers, looters, the ravishers who have put into practice the teachings of paralysing the Government of the N.C.Os who have made “war on government” in their own way. How does Mr Gandhi like the Moplah spirit as shown by one of the prisoners in the hospital who was dying from the results of asphyxiation? He asked the surgeon if he was going to die and the surgeon answered that he feared that he would not recover. “Well, I am glad I killed fourteen infidels”, said the "brave, God-fearing Moplah", whom Mr Gandhi so much admires, who “are fighting for what they consider what they consider as their religion” and in a manner they consider as their religion. Men who considered it “religious” to murder, rape, loot, to kill women and little children, cutting down whole families, have to be put under restrain in any civilized society.

Mr Gandhi was shocked when some Parsi ladies had their sarees torn of and very properly yet the God-fearing hooligans had been taught that it was sinful to wear foreign cloth and doubtless felt they were doing a religious act; can he not feel a little sympathy for thousands of women left with only rags, driven from home, for little children born of the fleeing mothers on roads in refugee camps. The misery is beyond description. Girl-wives, pretty and sweet, with eyes half-blind with weeping, distraught with terror, women who have seen their husbands hacked into pieces before their eyes, in the way “Moplahs consider as religious”, old women tottering whose faces became written with anguish and who cry at a gentle touch and a kind look walking out of a stupor of misery only to weep, men who have lost all hopeless, crushed, desperate, I have walked among thousands of them in their refugee camps and sometimes heavy eyes would lift as a cloth was laid gently on the bare shoulder and a faint watery smile of surprise would make the face even more piteous than the stupor. Eyes full of appeal, of agonized despair, of hopeless entreaty of helpless anguish, thousands of them camp after camp. “Shameful inhumanity proceeding in Malabar” says Mr Gandhi. Shameful inhumanity indeed, wrought by the Moplahs and these are the victims saved from extermination by British and Indian swords. For be it remembered the Moplahs began the whole horrible business the Government intervened to save their victims and these thousands have been saved. Mr Gandhi would have hostilities suspended so that the Moplahs may swoop down on the refugee camps and finish their work.

I visited in Calicut three huge Committee camps, two Christian and the Congress building and compound where doles of rice are given from daily 7 AM to noon. In all their arrangements were good. Big thatched sheds and some buildings sheltered the women and children, the men sleep outside. They are all managed by Indians, the Zamorin Committee distributing clothes and money to all except the Congress Committee which work independently and gives food from its own resource. At Palghat, similar arrangements are made by the Zamorin’s Committee and the order and care in feeding are good to see.

Let me finish with a beautiful story told to me. Two, Pulayas, the lowest of the submerged classes, were captured with others and given the choice between Islam and death. These Pulayas, the outcaste of Hinduism, the untouchables, so loved Hinduism which had been so unkind a step-mother to them that they chose to die Hindu rather than to live Muslim. May the God of both Muslims and Hindus send his messengers to these heroic souls and give them rebirth into the faith for which they died.

Next Malabar's Agony - Article 2

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I have taken the above article from an amazing book titled ‘Anti-Hindus’, by Prafull Goradia and K.R.Phanda. Contemporary Targett Prafull Private Limited, 2003 Edition.